What Does “The Kingdom of God is Within You” Mean?

How wonderful, and precious and lovely it is that our highest and best treasure, the kingdom of God, is not something exterior, but is an indwelling good that we always have with us, hidden from the whole world and from the devil himself so that neither the world nor the devil can take it from us.

For it, we need no great skill, speech, or many books, but rather a heart released and surrendered to God. For this purpose let us diligently turn within to this inner, hidden, heavenly, and eternal goodness and kingdom. What should we seek for externally in the world, we who have everything within us, the whole kingdom of God and all its goods? In our hearts and souls is the true school of the Holy Spirit, the true workshop of the Holy Trinity, the true temple of God, ‘the true house of prayer in spirit and in truth’ (Jn 4:23). Although God is in all things through his general presence, not contained within them, but in an incomprehensible way filling heaven and earth, he is still in a special and singular sense in the enlightened souls of those people in whom he dwells and has his resting place (1 Cor 6:19; Is 66:2), as in his own image and likeness. There he performs the works that he himself is. There in our heart he always answers our sighs. How is it possible for him to deny those in whom he has his dwelling, whom he himself moves and draws? Nothing is more delightful and pleasant to him than to give himself to all those who seek him.

Johann Arndt, True Christianity

In my opinion whatever we may have to go through now is less than nothing compared with the magnificent future God has planned for us. The whole creation is on tiptoe to see the wonderful sight of the sons of God coming into their own. The world of creation cannot as yet see reality, not because it chooses to be blind, but because in God’s purpose it has been so limited—yet it has been given hope. And the hope is that in the end the whole of created life will be rescued from the tyranny of change and decay, and have its share in that magnificent liberty which can only belong to the children of God!

It is plain to anyone with eyes to see that at the present time all created life groans in a sort of universal travail. And it is plain, too, that we who have a foretaste of the Spirit are in a state of painful tension, while we wait for that redemption of our bodies which will mean that at last we have realised our full sonship in him. We were saved by this hope, but in our moments of impatience let us remember that hope always means waiting for something that we haven’t yet got. But if we hope for something we cannot see, then we must settle down to wait for it in patience.

The Spirit of God not only maintains this hope within us, but helps us in our present limitations. For example, we do not know how to pray worthily as sons of God, but his Spirit within us is actually praying for us in those agonising longings which never find words. And God who knows the heart’s secrets understands, of course, the Spirit’s intention as he prays for those who love God.

Moreover we know that to those who love God, who are called according to his plan, everything that happens fits into a pattern for good. God, in his foreknowledge, chose them to bear the family likeness of his Son, that he might be the eldest of a family of many brothers. He chose them long ago; when the time came he called them, he made them righteous in his sight, and then lifted them to the splendour of life as his own sons.

In face of all this, what is there left to say? If God is for us, who can be against us? He that did not hesitate to spare his own Son but gave him up for us all—can we not trust such a God to give us, with him, everything else that we can need?

Who would dare to accuse us, whom God has chosen? The judge himself has declared us free from sin. Who is in a position to condemn? Only Christ, and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us!

Can anything separate us from the love of Christ? Can trouble, pain or persecution? Can lack of clothes and food, danger to life and limb, the threat of force of arms? Indeed some of us know the truth of the ancient text: ‘For your sake we are killed all day long; we are accounted as sheep for the slaughter.’

No, in all these things we win an overwhelming victory through him who has proved his love for us.

I have become absolutely convinced that neither death nor life, neither messenger of Heaven nor monarch of earth, neither what happens today nor what may happen tomorrow, neither a power from on high nor a power from below, nor anything else in God’s whole world has any power to separate us from the love of God in Jesus Christ our Lord!

– Romans 8:18-39 (Phillips)

Artwork: “V-Neck Woman,” Samuel Jessurun de Mesquita

Johann Arndt

Johann Arndt was a German Lutheran theologian who wrote several influential books of devotional Christianity. Although reflective of the period of Lutheran Orthodoxy, he is seen as a forerunner of Pietism, a movement within Lutheranism that gained strength in the late 17th century.

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